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ДЕКЛАРАЦИЈА

усвоена на

ТРЕТАTA СВЕТСКА КОНФЕРЕНЦИЈА ЗА МЕЃУРЕЛИГИСКИ

И МЕЃУЦИВИЛИЗАЦИСКИ ДИЈАЛОГ

„Слободата и достоинството – основни вредности во меѓучовечките,

меѓурелигиските и меѓукултурните односи“

(10 - 12 мај 2013 - Скопје, Република Македонија)

 

Потврдувајќи ја нашата посветеност кон целите и начелата содржани во Повелбата на Обединетите нации, Универзалната декларација за човекови права и во Глобалната агенда на Обединетите нации за дијалог меѓу цивилизациите;

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70 years from the Holocaust of the Jews

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The Balkans’ beauty and rich nature were always as magnet for the ancient peoples, including the Jews. The settlements of old Judeans - ancient Jews, early Christians, Romaniotes or Roman Jews, Sephardic Jews, Ashkenazi Jews, Khazars, and even the converted Donmeh Jews and Frankist Jews were built along Via Apia, Via Ignatia, Via Sin gi dunum, Via Serdia, Via Militaris, Via Trajana, and the Western Trans-Balkanian road. The oldest synagogue in Europe is located at the archaeological site Stobi.

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10 years from the Regional Summit of Heads of States in SEE “Dialogue among Civilisations” and the Ohrid Peace Message

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Ten years ago, in the summer of 2003, Republic of Macedonia, headed then by the President Boris Trajkovski, in cooperation with UN and UNESCO, hosted the First SEE Regional Forum “Dialogue among Civilisations”, which echoed strongly on the Balkans, in Europe and in the World.

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313 AD – 1700 years since Christianity gained its freedom

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Тhe Edict of Milan (Edictum Mediolanense) is a state legal act, promulgated in Mediolanum (modern day Milan, Italy) in February 313, by the emperor Constantine the Great (+337) and his son-in-law Licinius (+324), as co-rulers. The original text of this Law was not preserved. The church historian Eusebius of Caesarea (+340), in his work History (of the Church) moves the text from a rescript, published on the 13th of June 313 in the East, in Nicomedia, clearly pointing out to the Edict of Milan. In essence, this Edict is a Law on the freedom and equality of Christian religion in the Roman Empire. Through it Christianity did not become a state religion, nor did in any way received privileges compared to other religions, but it rather ensured free practice and confession of its religion and beliefs.

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